बुद्ध ते डॉ. आंबेडकर: अर्थचिंतन

Abstract

The economic system is the cornerstone of social development. Its economic system has remained at the root of the progressive development of human civilization. One often, society or caste; Social, political and cultural upliftment is mainly based on the progress of its economic resources and facilities. In a country without these facilities, human society cannot develop its civilization and culture. Meaning has a special place in human life. That is why even now and in the past, meaning is sometimes considered indirectly more important than religion. Gautama Buddha was the first to know this weakness of human nature. While interpreting democracy, Dr. Ambedkar says,"The real test of democracy is the state system in which the rulers can bring about fundamental changes in the economic and social life of the people and the people accept these changes without resorting to bloodshed." Brotherhood is another name for democracy. Dr. Political democracy cannot be successful if Ambedkar does not have euphoria. Ambedkar had an opinion. The Buddha presented all his philosophies for the welfare of all according to the ideology of 'Bahujan Hitaya, Bahujan Sukhaya'. Dr. Buddha Dhamma. Ambedkar says, ‘The Dhamma of the Buddha is the most just Dhamma arising from the good instincts of man. Dhamma is a revolution.' Ambedkar is the first person. On the morning of October 14, 1956, with his 3,80,000 followers, Dr. Ambedkar became wise. It was a new beginning of a new revolution in history.